The entire content of this mail is from Swami Chidbhavananda's translation of Bhagavad Gita , published by Ramakrishna Mission
Iswara the source of everything -1-6
Iswara the source of everything -1-6
1 Gita Sloka every day - Chapter 10 - Vibhuti Yoga - Sloka 4 & 5
Buddhih jnanam asammohah kshama satyam damah shamah I
Sukham duhkham bhavah abhavah bhayam cha abhayam eva cha II sloka 4
बुद्धिः ज्ञानं सम्मोहं क्षमा सत्यं दमः शमः I
सुखं दुःखं भवः अभावः भयं च अभयं एव च II श्लोक 4
Ahimsa samata tushthih tapah danam yashah ayashah I
Bhavanti bhavah bhutanam mattah eva pruthakvidhah II sloka 5
अहिंसा समता तुष्ठिः तपः दानं यशः अयशः I
भवन्ति भावाः भूतानां मत्तः एव प्रुथक्विधाः II श्लोक 5
Intellect, wisdom, non-delusion, patience, truth, slf restraint, calmness, pleasure, pain, birth, death, fear and fearlessness. Sloka 4
Non-injury, equanimity, contentment, austerity, charity, fame and obloquy - these different qualities of beings arise from me alone. Sloka 5
Buddhih or intellect is the faculty of grasping matters subtle and abstruse. jnanam or wisdom is the discernment of the atman.
Asammohah or non-delusion is the clarity of the mind even in critical and trying situations.
Kshama or patience is the kindly attitude of the mind towards opponents and enemies.
Satyam or truth is the accurate presentation of what one has seen, known and experienced.
Damah or self restraint is the control of the external senses of touch, taste, sight, smell and hearing.
shamah or calmness is the practice of the quietude of the mind and intellect.
Sukham Happiness
duhkham pain
bhavah birth
abhavah non-existence
bhayam fear
abhayam fearlessness
- Sloka 4
Ahimsa Non injiury
Samata or equanimity is the balanced state of the mind in the midst of happenings of the desirable and undesirable occurences
Tushthih or contentment
Tapah or austerity is the determined change of life habits from bad to good through self-discipline
Danam or charity is the gift of the good and useful things made to deserving persons
Yashah and Ayashah or fame and obloquy are the outcome of doing right or wrong deeds. - sloka 5
Electric power utilised by man expresses itself through different instruments. According to their attainments acquired through their karma in this life and in the past lives, men become the instrument for the expression of the Brahman positively or negatively. The qualities mentioned herein are all from the same source - Iswara.
Who are they that have become the vehicles for the abundant expression of the glories of Iswara? The adumbration ensues in the next sloka
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